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B then belongs to everything to which C belongs, but also to others. For when a thing is moving from or discarding something, it still appears to have that which is being discarded, so that if a state of rest is itself contrary to the motion from the state of rest to its contrary, the contraries rest and motion will be simultaneously predicable of the same thing. And in Lacedaemon and Crete not only men but also women have a pride in their high cultivation. But how can we rightly judge of them?

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